On What is Our World Based?
February 9th, 2013
Rabbi Gary S. Creditor
If you were asked, "What are the three pillars upon which our world stands," what would you answer? I am not referring to any architectural structure. I am not referring to the three branches of government. In all earnestness and seriousness I am asking: What values undergird our society?
The Jewish answer is found in Pirkei Avot, Ethics of the Fathers, 1:18. There, Rabban Shimon ben Gamliel, the spiritual leader of Palestinian Jewry in the decades after the Bar Kochaba rebellion (132-135 C.E.) is recorded as having said:
"The world rests on three things: with truth, justice, and peace, as it is written (Zechariah 8:16) 'With truth, justice and peace shall you judge in your gates."
I believe that Rabban Shimon ben Gamliel chose Zechariah's words because it most succinctly captures the purpose of Torah, of the mitzvot, of the mission of the Jewish people, of the Messianic vision of Judaism which is to proclaim to the world:
Everyone on earth: is a creature of God;
Embodies a spark of God;
is holy;
and, that holiness descends from heaven to earth as
we live the values of truth, justice and peace.
The question that we should be asking our children and grandchildren is not: "What do you want to be when you grow up?" or "How much money are you going to make?" The real question is: "What kind of person will you be when you grow up?" "What values are going to be the foundation for your life?" "How will you make this a better world?"
That question is not just for them. It is for us, too. For us we phrase the same question in the following way:
What kind of culture do we wish to make in/of/for our country?
What kind of world do we want to live in?
How are we to feel when we look out of our windows walk down our streets,
shop in the malls, go to the parks?
Are we to live with trembling because of fear of what is going to happen to us?
Are we going to lock up our children from the moment we pick them up after
school until we drop them off the next day and then live with fear until
we get them home again?
If Rabban Gamliel would visit America today, travel from coast to coast, read the papers, observe Congress and our Legislature, and watch the media, what would he say are the three things upon which we rest? I think that he would say: "This world rests on violence, power and greed." It is one or the other or in any combination that drives us.
Especially since I attended the conference of an organization I had never heard of before, PICO National Network and their "Lifelines to Healing" campaign, whose slogan is "Unlocking the Power of People," an interfaith organization, these feelings and thoughts have been whirling around in my brain. The deliberations were more than just about gun violence, even as that was the main focus. The discussions really extended to the core issues of our society. In the brevity of the time we had, these were either just mentioned or inferred, but were definitely central. Violence and guns, poverty and prosperity, video/media/music/films and moral values, greed and ethics, racism/sexism and equality, power and powerlessness, respect/love and hatred are not separate subjects. In some mysterious formula they are all tied together. Unfortunately it wasn't the purpose of the conference to create a structure in which to assimilate these pieces and make sense of it all, but it was clear to me: We won't solve one without addressing all of them. That is the necessary agenda of America.
The question that lies before us at every level, governmental from Washington,. D.C. to Virginia to Richmond, society whether secular or religious, in groups or as individuals, is: "Is this the America that we want to live in?" To paraphrase Smokey the Bear's slogan: "Only you, only we can make the America we want."
The unique and singular understanding of Judaism comes from this Torah portion of Mishpatim. Law is necessary. There can be no justice without law. But law needs to be coupled with truth and peace: in the Rabbinic language, "tzedek u'mishpat"– "righteousness and law." This phrase echoes in the High Holy Day Machzor. From the outset of our journey with Abraham, God knows that Abraham will "instruct his children and posterity to keep the way of the Lord by doing what is right and just." Laws are necessary but there must be a heartfelt desire and attitude, to bend the law to do righteousness. That bending must be done by us.
What motivates us to make a better world? What values does Judaism teach us?
Mipnei darkei shalom – that things are done out of the interests of peace, wholeness, completeness, comfort and ease, especially of those weakest in society;
Mipnei tikun ha'olam – for the proper ordering of the world, to fix the wrongs that even laws create or cannot fix; it is our attitude towards others, towards the world;
Darkei noam – ways of pleasantness, that all people should be able to live a pleasant life.
My dismay over Washington and Richmond is that they don't seem to understand that there is real pain, real agony, felt by so many and little or nothing is done because they seem to lack the vision of a just, true society. It is not a matter of dollars. It is a matter of heart. The Rabbis said that "All is in the hands of heaven except the awe of heaven." That is what is lacking, the awe of heaven. No one is seen as holy. No one is seen as being a child of God. No one sees that we must protect each spark.
That remains our task: to goad leadership at every level, through every organization. For that reason I am a member of PICO, of the Virginia Interfaith Center for Public Policy, of One Million Moms For Gun Control (despite being a Dad), and of any other organization I can find. I press every "send" button to every congressman, senator and delegate. I lay down on the ground for the vigil for the dead at the Bell Tower sponsored by the Virginia Committee for Public Safety. It is not enough, but it is a start.
What are you doing to change the world?
Will you hear Zechariah and join Rabban Shimon ben Gamliel and struggle to make our country to be based on truth, justice and peace?
Shabbat Shalom. May others besides us also know the peace of Shabbat.
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