Intersecting Holidays
From the Heart
Rabbi Gary S. Creditor
Normally Hanukkah and Christmas are juxtaposed by the
secular and Jewish calendars. Christmas is a central holiday for Christianity
and Hanukkah is considered of the minor Jewish holidays, not recorded in the Bible
and only minimally mentioned in the Talmud. These two holidays are theological
opposites, one celebrating the birth of the central figure of the faith and the
other commemorating the fight to preserve Judaism. Why is this year different
from every other year?
The answer is found in the intricacy of the Jewish
calendar being a hybrid of a lunar calendar adjusted to the solar calendar. The
holidays must occur in their proper seasons. Just imagine Passover in December
and Rosh HaShanah in July! Can’t happen! The Jewish calendar is designed to
keep order. Yet this year we celebrated the extraordinary event of Hanukkah
juxtaposed to Thanksgiving. It won’t occur again for many millennia.
Long discourses could be written on the origin of Thanksgiving,
debunking some of its myths. We know that the early settlers to this continent,
illegal aliens to the Native Americans, would shortly dispossess those who had
helped save their lives. We have created self-serving mythology. Yet the need
to be thankful and express it is rooted in the Torah with the holy day of
Sukkot and the bringing of the First Fruits to the Temple. More important than
the sales and football games is the need to acknowledge that we have been
blessed to have what we have. Furthermore, if we are really truthful with ourselves, we need to act upon the knowledge that not
all people have been blessed like we have been. We need to be a blessing to
others. Our sacred liturgy compels us to assist all others in need, the poor, the stranger, the orphan and
the widow, in Biblical language, to rise from their poverty and enjoy the same
level of blessings that we do. I am glad that our Biblical teachings are the
foundation of the thoroughly American holiday. Our Judaism and our American
heritage are complementary one to another.
Hanukkah must be understood accurately to have its
authentic power. It was not a fight for “religious freedom.” It was war by the
Jews against the onslaught of Hellenism, culture and religion, to be Jews faithful to God and Torah.
In the beginning it was civil war among the Jews themselves, those who would be
faithful and those who abandon it. The struggle began with a small number, a
faint light in the Judean mountains and would last for decades. The liberation
of Jerusalem and the rededication of its Temple were temporary. Yet because of
the Maccabees Judaism would survive, thrive and triumph while the Greek and
Roman empires would crumble. Hanukkah is a distinctive holiday for the Jewish
people. It is a specific narrative of the Jews would who fight even to the
death to preserve the faith. It is a very different holiday than Thanksgiving.
I am proud to observe both holidays, as a Jew and as
an American. Their juxtaposition gives me pause to realize how blessed I am, we
are, to have such a personal richness. But
I do not combine the two. One expresses a general thanks for what we have.
The other celebrates our existence and our purpose as Jews. I hope that you
enjoyed a wonderful Thanksgiving. From our far-flung family to yours we wish a
happy and meaningful Hanukkah.
Chag Sameach!
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